The Denial of Death By Ernest Becker

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Winner of the Pulitzer prize in 1974 and the culmination of a life's work, The Denial of Death is Ernest Becker's brilliant and impassioned answer to the "why" of human existence. In bold contrast to the predominant Freudian school of thought, Becker tackles the problem of the vital lie -- man's refusal to acknowledge his own mortality. In doing so, he sheds new light on the nature of humanity and issues a call to life and its living that still resonates more than twenty years after its writing.

At this time of writing, The Mobi The Denial of Death has garnered 8 customer reviews with rating of 5 out of 5 stars. Not a bad score at all as if you round it off, it’s actually a perfect TEN already. From the looks of that rating, we can say the Mobi is Good TO READ!


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With little understanding of psychoanalysis and psychology in general, it was a bit of a struggle comprehending the full contents of the book. Credit goes to the author in his ability to provide a coherent flow of content and constant regard for the layman.Becker's philosophy seems to centre on four pillars that he further goes onto detail in the remainder of the book: one, that the world is much more terrifying than we observe and admit.Two, that the basic motivation for human behaviour is our biological need to control our basic anxiety, to deny the terror of death. Terror being, to have emerged from nothing, to have a name, a conscious of self, deep inner feelings, an excruciating inner yearning for life and self expression -- and with all this yet to die.Three, that we conspire to keep death unconscious. Mainly through two lines of defense: the vital lie of character and a hero system that allows us to believe that we transcend death by participating in something of lasting worth. And four, our heroic projects that are aimed at destroying evil have the paradoxical effect of bringing more evil into the world.One of Becker's early prescriptions is contemplation of the horror of our inevitable death, paradoxically, this may just be the tincture that adds sweetness to mortality.The following quotes most resonated with me in the book:"As Aristotle somewhere put it: luck is when the guy next to you gets hit with the arrow. Twenty five hundred years of history have not changed man's basic narcissism; most of the time, for most of us, this is still a workable definition of luck.""As Montaigne said, the peasant has a profound indifference and a patience towards death and the sinister side of life; and if we say that this is because of his stupidity, the let's all learn from stupidity.""Immortality: living in the esteem of men yet unborn, for the works that you have contributed to their life and betterment.""...that it takes sixty years of suffering and effort to make such an individual, and then he is good only for dying. This painful paradox is not lost on the person himself - least of all himself. He feels agonizingly unique, and yet he knows that this doesn't make any difference as far as the ultimates are concerned. He has to go the way of the grasshopper, even if takes longer.Becker throughout the book builds on the works of earlier giants in the field of psychology, most notably, Freud, Jung, Rank and Kierkegaard.In the end of the book, Rank's insight is brought to light: what new immortality ideology can the self knowledge of psychotherapy provide to replace this? Obviously, none from psychology - unless psychology itself becomes the new belief system.The author makes a sombre concluding remark that I found quite revealing: creation is a nightmare spectacular taking place on a planet that has been soaked for hundreds of millions of years in the blood of all its creatures. The soberest conclusion that we could make about what has been taking place on the planet for about three billion years is that it is being turned into a vast pit of fertilizer. But the sun distracts our attention, always baking the blood dry, making things grow over it, and with its warmth giving the hope that comes with the organism's comfort and expansiveness.Despite the awareness that psychology has brought bare from the chapters of the book, I'm still left in agreement with Rank's realization that the only way to get beyond the natural contradictions of existence is in the time-worn religious way: to project one's problems onto a god figure, to be healed by an all embracing and all justifying beyond.I recommend this book to those in search of healthier questions about our existence and a more meaningful life.


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